essay on love and peace

Essay on Peace

500 words essay peace.

Peace is the path we take for bringing growth and prosperity to society. If we do not have peace and harmony, achieving political strength, economic stability and cultural growth will be impossible. Moreover, before we transmit the notion of peace to others, it is vital for us to possess peace within. It is not a certain individual’s responsibility to maintain peace but everyone’s duty. Thus, an essay on peace will throw some light on the same topic.

Importance of Peace

History has been proof of the thousands of war which have taken place in all periods at different levels between nations. Thus, we learned that peace played an important role in ending these wars or even preventing some of them.

In fact, if you take a look at all religious scriptures and ceremonies, you will realize that all of them teach peace. They mostly advocate eliminating war and maintaining harmony. In other words, all of them hold out a sacred commitment to peace.

It is after the thousands of destructive wars that humans realized the importance of peace. Earth needs peace in order to survive. This applies to every angle including wars, pollution , natural disasters and more.

When peace and harmony are maintained, things will continue to run smoothly without any delay. Moreover, it can be a saviour for many who do not wish to engage in any disrupting activities or more.

In other words, while war destroys and disrupts, peace builds and strengthens as well as restores. Moreover, peace is personal which helps us achieve security and tranquillity and avoid anxiety and chaos to make our lives better.

How to Maintain Peace

There are many ways in which we can maintain peace at different levels. To begin with humankind, it is essential to maintain equality, security and justice to maintain the political order of any nation.

Further, we must promote the advancement of technology and science which will ultimately benefit all of humankind and maintain the welfare of people. In addition, introducing a global economic system will help eliminate divergence, mistrust and regional imbalance.

It is also essential to encourage ethics that promote ecological prosperity and incorporate solutions to resolve the environmental crisis. This will in turn share success and fulfil the responsibility of individuals to end historical prejudices.

Similarly, we must also adopt a mental and spiritual ideology that embodies a helpful attitude to spread harmony. We must also recognize diversity and integration for expressing emotion to enhance our friendship with everyone from different cultures.

Finally, it must be everyone’s noble mission to promote peace by expressing its contribution to the long-lasting well-being factor of everyone’s lives. Thus, we must all try our level best to maintain peace and harmony.

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Conclusion of the Essay on Peace

To sum it up, peace is essential to control the evils which damage our society. It is obvious that we will keep facing crises on many levels but we can manage them better with the help of peace. Moreover, peace is vital for humankind to survive and strive for a better future.

FAQ of Essay on Peace

Question 1: What is the importance of peace?

Answer 1: Peace is the way that helps us prevent inequity and violence. It is no less than a golden ticket to enter a new and bright future for mankind. Moreover, everyone plays an essential role in this so that everybody can get a more equal and peaceful world.

Question 2: What exactly is peace?

Answer 2: Peace is a concept of societal friendship and harmony in which there is no hostility and violence. In social terms, we use it commonly to refer to a lack of conflict, such as war. Thus, it is freedom from fear of violence between individuals or groups.

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• World Peace

A Human Approach to World Peace

When we rise in the morning and listen to the radio or read the newspaper, we are confronted with the same sad news: violence, crime, wars, and disasters. I cannot recall a single day without a report of something terrible happening somewhere. Even in these modern times it is clear that one's precious life is not safe. No former generation has had to experience so much bad news as we face today; this constant awareness of fear and tension should make any sensitive and compassionate person question seriously the progress of our modern world.   It is ironic that the more serious problems emanate from the more industrially advanced societies. Science and technology have worked wonders in many fields, but the basic human problems remain. There is unprecedented literacy, yet this universal education does not seem to have fostered goodness, but only mental restlessness and discontent instead. There is no doubt about the increase in our material progress and technology, but somehow this is not sufficient as we have not yet succeeded in bringing about peace and happiness or in overcoming suffering.   We can only conclude that there must be something seriously wrong with our progress and development, and if we do not check it in time there could be disastrous consequences for the future of humanity. I am not at all against science and technology - they have contributed immensely to the overall experience of humankind; to our material comfort and well-being and to our greater understanding of the world we live in. But if we give too much emphasis to science and technology we are in danger of losing touch with those aspects of human knowledge and understanding that aspire towards honesty and altruism.   Science and technology, though capable of creating immeasurable material comfort, cannot replace the age-old spiritual and humanitarian values that have largely shaped world civilization, in all its national forms, as we know it today. No one can deny the unprecedented material benefit of science and technology, but our basic human problems remain; we are still faced with the same, if not more, suffering, fear, and tension. Thus it is only logical to try to strike a balance between material developments on the one hand and the development of spiritual, human values on the other. In order to bring about this great adjustment, we need to revive our humanitarian values.   I am sure that many people share my concern about the present worldwide moral crisis and will join in my appeal to all humanitarians and religious practitioners who also share this concern to help make our societies more compassionate, just, and equitable. I do not speak as a Buddhist or even as a Tibetan. Nor do I speak as an expert on international politics (though I unavoidably comment on these matters). Rather, I speak simply as a human being, as an upholder of the humanitarian values that are the bedrock not only of Mahayana Buddhism but of all the great world religions. From this perspective I share with you my personal outlook - that:

1. Universal humanitarianism is essential to solve global problems; 2. Compassion is the pillar of world peace; 3. All world religions are already for world peace in this way, as are all humanitarians of whatever ideology; 4. Each individual has a universal responsibility to shape institutions to serve human needs.

Solving Human Problems through Transforming Human Attitudes

Of the many problems we face today, some are natural calamities and must be accepted and faced with equanimity. Others, however, are of our own making, created by misunderstanding, and can be corrected. One such type arises from the conflict of ideologies, political or religious, when people fight each other for petty ends, losing sight of the basic humanity that binds us all together as a single human family. We must remember that the different religions, ideologies, and political systems of the world are meant for human beings to achieve happiness. We must not lose sight of this fundamental goal and at no time should we place means above ends; the supremacy of humanity over matter and ideology must always be maintained.   By far the greatest single danger facing humankind - in fact, all living beings on our planet - is the threat of nuclear destruction. I need not elaborate on this danger, but I would like to appeal to all the leaders of the nuclear powers who literally hold the future of the world in their hands, to the scientists and technicians who continue to create these awesome weapons of destruction, and to all the people at large who are in a position to influence their leaders: I appeal to them to exercise their sanity and begin to work at dismantling and destroying all nuclear weapons. We know that in the event of a nuclear war there will be no victors because there will be no survivors! Is it not frightening just to contemplate such inhuman and heartless destruction? And, is it not logical that we should remove the cause for our own destruction when we know the cause and have both the time and the means to do so? Often we cannot overcome our problems because we either do not know the cause or, if we understand it, do not have the means to remove it. This is not the case with the nuclear threat.   Whether they belong to more evolved species like humans or to simpler ones such as animals, all beings primarily seek peace, comfort, and security. Life is as dear to the mute animal as it is to any human being; even the simplest insect strives for protection from dangers that threaten its life. Just as each one of us wants to live and does not wish to die, so it is with all other creatures in the universe, though their power to effect this is a different matter.   Broadly speaking there are two types of happiness and suffering, mental and physical, and of the two, I believe that mental suffering and happiness are the more acute. Hence, I stress the training of the mind to endure suffering and attain a more lasting state of happiness. However, I also have a more general and concrete idea of happiness: a combination of inner peace, economic development, and, above all, world peace. To achieve such goals I feel it is necessary to develop a sense of universal responsibility, a deep concern for all irrespective of creed, colour, sex, or nationality.   The premise behind this idea of universal responsibility is the simple fact that, in general terms, all others' desires are the same as mine. Every being wants happiness and does not want suffering. If we, as intelligent human beings, do not accept this fact, there will be more and more suffering on this planet. If we adopt a self-centred approach to life and constantly try to use others for our own self-interest, we may gain temporary benefits, but in the long run we will not succeed in achieving even personal happiness, and world peace will be completely out of the question.   In their quest for happiness, humans have used different methods, which all too often have been cruel and repellent. Behaving in ways utterly unbecoming to their status as humans, they inflict suffering upon fellow humans and other living beings for their own selfish gains. In the end, such shortsighted actions bring suffering to oneself as well as to others. To be born a human being is a rare event in itself, and it is wise to use this opportunity as effectively and skillfully as possible. We must have the proper perspective that of the universal life process, so that the happiness or glory of one person or group is not sought at the expense of others.   All this calls for a new approach to global problems. The world is becoming smaller and smaller - and more and more interdependent - as a result of rapid technological advances and international trade as well as increasing trans-national relations. We now depend very much on each other. In ancient times problems were mostly family-size, and they were naturally tackled at the family level, but the situation has changed. Today we are so interdependent, so closely interconnected with each other, that without a sense of universal responsibility, a feeling of universal brotherhood and sisterhood, and an understanding and belief that we really are part of one big human family, we cannot hope to overcome the dangers to our very existence - let alone bring about peace and happiness.   One nation's problems can no longer be satisfactorily solved by itself alone; too much depends on the interest, attitude, and cooperation of other nations. A universal humanitarian approach to world problems seems the only sound basis for world peace. What does this mean? We begin from the recognition mentioned previously that all beings cherish happiness and do not want suffering. It then becomes both morally wrong and pragmatically unwise to pursue only one's own happiness oblivious to the feelings and aspirations of all others who surround us as members of the same human family. The wiser course is to think of others also when pursuing our own happiness. This will lead to what I call 'wise self-interest', which hopefully will transform itself into 'compromised self-interest', or better still, 'mutual interest'.   Although the increasing interdependence among nations might be expected to generate more sympathetic cooperation, it is difficult to achieve a spirit of genuine cooperation as long as people remain indifferent to the feelings and happiness of others. When people are motivated mostly by greed and jealousy, it is not possible for them to live in harmony. A spiritual approach may not solve all the political problems that have been caused by the existing self-centered approach, but in the long run it will overcome the very basis of the problems that we face today.   On the other hand, if humankind continues to approach its problems considering only temporary expediency, future generations will have to face tremendous difficulties. The global population is increasing, and our resources are being rapidly depleted. Look at the trees, for example. No one knows exactly what adverse effects massive deforestation will have on the climate, the soil, and global ecology as a whole. We are facing problems because people are concentrating only on their short-term, selfish interests, not thinking of the entire human family. They are not thinking of the earth and the long-term effects on universal life as a whole. If we of the present generation do not think about these now, future generations may not be able to cope with them.

Compassion as the Pillar of World Peace

According to Buddhist psychology, most of our troubles are due to our passionate desire for and attachment to things that we misapprehend as enduring entities. The pursuit of the objects of our desire and attachment involves the use of aggression and competitiveness as supposedly efficacious instruments. These mental processes easily translate into actions, breeding belligerence as an obvious effect. Such processes have been going on in the human mind since time immemorial, but their execution has become more effective under modern conditions. What can we do to control and regulate these 'poisons' - delusion, greed, and aggression? For it is these poisons that are behind almost every trouble in the world.   As one brought up in the Mahayana Buddhist tradition, I feel that love and compassion are the moral fabric of world peace. Let me first define what I mean by compassion. When you have pity or compassion for a very poor person, you are showing sympathy because he or she is poor; your compassion is based on altruistic considerations. On the other hand, love towards your wife, your husband, your children, or a close friend is usually based on attachment. When your attachment changes, your kindness also changes; it may disappear. This is not true love. Real love is not based on attachment, but on altruism. In this case your compassion will remain as a humane response to suffering as long as beings continue to suffer.   This type of compassion is what we must strive to cultivate in ourselves, and we must develop it from a limited amount to the limitless. Undiscriminating, spontaneous, and unlimited compassion for all sentient beings is obviously not the usual love that one has for friends or family, which is alloyed with ignorance, desire, and attachment. The kind of love we should advocate is this wider love that you can have even for someone who has done harm to you: your enemy.   The rationale for compassion is that every one of us wants to avoid suffering and gain happiness. This, in turn, is based on the valid feeling of '1', which determines the universal desire for happiness. Indeed, all beings are born with similar desires and should have an equal right to fulfill them. If I compare myself with others, who are countless, I feel that others are more important because I am just one person whereas others are many. Further, the Tibetan Buddhist tradition teaches us to view all sentient beings as our dear mothers and to show our gratitude by loving them all. For, according to Buddhist theory, we are born and reborn countless numbers of times, and it is conceivable that each being has been our parent at one time or another. In this way all beings in the universe share a family relationship.   Whether one believes in religion or not, there is no one who does not appreciate love and compassion. Right from the moment of our birth, we are under the care and kindness of our parents; later in life, when facing the sufferings of disease and old age, we are again dependent on the kindness of others. If at the beginning and end of our lives we depend upon others' kindness, why then in the middle should we not act kindly towards others? The development of a kind heart (a feeling of closeness for all human beings) does not involve the religiosity we normally associate with conventional religious practice. It is not only for people who believe in religion, but is for everyone regardless of race, religion, or political affiliation. It is for anyone who considers himself or herself, above all, a member of the human family and who sees things from this larger and longer perspective. This is a powerful feeling that we should develop and apply; instead, we often neglect it, particularly in our prime years when we experience a false sense of security.   When we take into account a longer perspective, the fact that all wish to gain happiness and avoid suffering, and keep in mind our relative unimportance in relation to countless others, we can conclude that it is worthwhile to share our possessions with others. When you train in this sort of outlook, a true sense of compassion - a true sense of love and respect for others - becomes possible. Individual happiness ceases to be a conscious self-seeking effort; it becomes an automatic and far superior by-product of the whole process of loving and serving others.   Another result of spiritual development, most useful in day-to-day life, is that it gives a calmness and presence of mind. Our lives are in constant flux, bringing many difficulties. When faced with a calm and clear mind, problems can be successfully resolved. When, instead, we lose control over our minds through hatred, selfishness, jealousy, and anger, we lose our sense of judgement. Our minds are blinded and at those wild moments anything can happen, including war. Thus, the practice of compassion and wisdom is useful to all, especially to those responsible for running national affairs, in whose hands lie the power and opportunity to create the structure of world peace.

World Religions for World Peace

The principles discussed so far are in accordance with the ethical teachings of all world religions. I maintain that every major religion of the world - Buddhism, Christianity, Confucianism, Hinduism, Islam, Jainism, Judaism, Sikhism, Taoism, Zoroastrianism - has similar ideals of love, the same goal of benefiting humanity through spiritual practice, and the same effect of making their followers into better human beings. All religions teach moral precepts for perfecting the functions of mind, body, and speech. All teach us not to lie or steal or take others' lives, and so on. The common goal of all moral precepts laid down by the great teachers of humanity is unselfishness. The great teachers wanted to lead their followers away from the paths of negative deeds caused by ignorance and to introduce them to paths of goodness.   All religions agree upon the necessity to control the undisciplined mind that harbours selfishness and other roots of trouble, and each teaches a path leading to a spiritual state that is peaceful, disciplined, ethical, and wise. It is in this sense that I believe all religions have essentially the same message. Differences of dogma may be ascribed to differences of time and circumstance as well as cultural influences; indeed, there is no end to scholastic argument when we consider the purely metaphysical side of religion. However, it is much more beneficial to try to implement in daily life the shared precepts for goodness taught by all religions rather than to argue about minor differences in approach.   There are many different religions to bring comfort and happiness to humanity in much the same way as there are particular treatments for different diseases. For, all religions endeavour in their own way to help living beings avoid misery and gain happiness. And, although we can find causes for preferring certain interpretations of religious truths, there is much greater cause for unity, stemming from the human heart. Each religion works in its own way to lessen human suffering and contribute to world civilization. Conversion is not the point. For instance, I do not think of converting others to Buddhism or merely furthering the Buddhist cause. Rather, I try to think of how I as a Buddhist humanitarian can contribute to human happiness.   While pointing out the fundamental similarities between world religions, I do not advocate one particular religion at the expense of all others, nor do I seek a new 'world religion'. All the different religions of the world are needed to enrich human experience and world civilization. Our human minds, being of different calibre and disposition, need different approaches to peace and happiness. It is just like food. Certain people find Christianity more appealing, others prefer Buddhism because there is no creator in it and everything depends upon your own actions. We can make similar arguments for other religions as well. Thus, the point is clear: humanity needs all the world's religions to suit the ways of life, diverse spiritual needs, and inherited national traditions of individual human beings.   It is from this perspective that I welcome efforts being made in various parts of the world for better understanding among religions. The need for this is particularly urgent now. If all religions make the betterment of humanity their main concern, then they can easily work together in harmony for world peace. Interfaith understanding will bring about the unity necessary for all religions to work together. However, although this is indeed an important step, we must remember that there are no quick or easy solutions. We cannot hide the doctrinal differences that exist among various faiths, nor can we hope to replace the existing religions by a new universal belief. Each religion has its own distinctive contributions to make, and each in its own way is suitable to a particular group of people as they understand life. The world needs them all.   There are two primary tasks facing religious practitioners who are concerned with world peace. First, we must promote better interfaith understanding so as to create a workable degree of unity among all religions. This may be achieved in part by respecting each other's beliefs and by emphasizing our common concern for human well-being. Second, we must bring about a viable consensus on basic spiritual values that touch every human heart and enhance general human happiness. This means we must emphasize the common denominator of all world religions - humanitarian ideals. These two steps will enable us to act both individually and together to create the necessary spiritual conditions for world peace.   We practitioners of different faiths can work together for world peace when we view different religions as essentially instruments to develop a good heart - love and respect for others, a true sense of community. The most important thing is to look at the purpose of religion and not at the details of theology or metaphysics, which can lead to mere intellectualism. I believe that all the major religions of the world can contribute to world peace and work together for the benefit of humanity if we put aside subtle metaphysical differences, which are really the internal business of each religion.   Despite the progressive secularization brought about by worldwide modernization and despite systematic attempts in some parts of the world to destroy spiritual values, the vast majority of humanity continues to believe in one religion or another. The undying faith in religion, evident even under irreligious political systems, clearly demonstrates the potency of religion as such. This spiritual energy and power can be purposefully used to bring about the spiritual conditions necessary for world peace. Religious leaders and humanitarians all over the world have a special role to play in this respect.   Whether we will be able to achieve world peace or not, we have no choice but to work towards that goal. If our minds are dominated by anger, we will lose the best part of human intelligence - wisdom, the ability to decide between right and wrong. Anger is one of the most serious problems facing the world today.

Individual Power to Shape Institutions

Anger plays no small role in current conflicts such as those in the Middle East, Southeast Asia, the North-South problem, and so forth. These conflicts arise from a failure to understand one another's humanness. The answer is not the development and use of greater military force, nor an arms race. Nor is it purely political or purely technological. Basically it is spiritual, in the sense that what is required is a sensitive understanding of our common human situation. Hatred and fighting cannot bring happiness to anyone, even to the winners of battles. Violence always produces misery and thus is essentially counter-productive. It is, therefore, time for world leaders to learn to transcend the differences of race, culture, and ideology and to regard one another through eyes that see the common human situation. To do so would benefit individuals, communities, nations, and the world at large.   The greater part of present world tension seems to stem from the 'Eastern bloc' versus 'Western bloc' conflict that has been going on since World War II. These two blocs tend to describe and view each other in a totally unfavourable light. This continuing, unreasonable struggle is due to a lack of mutual affection and respect for each other as fellow human beings. Those of the Eastern bloc should reduce their hatred towards the Western bloc because the Western bloc is also made up of human beings - men, women, and children. Similarly those of the Western bloc should reduce their hatred towards the Eastern bloc because the Eastern bloc is also human beings. In such a reduction of mutual hatred, the leaders of both blocs have a powerful role to play. But first and foremost, leaders must realize their own and others' humanness. Without this basic realization, very little effective reduction of organized hatred can be achieved.   If, for example, the leader of the United States of America and the leader of the Union of Soviet Socialist Republics suddenly met each other in the middle of a desolate island, I am sure they would respond to each other spontaneously as fellow human beings. But a wall of mutual suspicion and misunderstanding separates them the moment they are identified as the 'President of the USA' and the 'Secretary-General of the USSR'). More human contact in the form of informal extended meetings, without any agenda, would improve their mutual understanding; they would learn to relate to each other as human beings and could then try to tackle international problems based on this understanding. No two parties, especially those with a history of antagonism, can negotiate fruitfully in an atmosphere of mutual suspicion and hatred.   I suggest that world leaders meet about once a year in a beautiful place without any business, just to get to know each other as human beings. Then, later, they could meet to discuss mutual and global problems. I am sure many others share my wish that world leaders meet at the conference table in such an atmosphere of mutual respect and understanding of each other's humanness.   To improve person-to-person contact in the world at large, I would like to see greater encouragement of international tourism. Also, mass media, particularly in democratic societies, can make a considerable contribution to world peace by giving greater coverage to human interest items that reflect the ultimate oneness of humanity. With the rise of a few big powers in the international arena, the humanitarian role of international organizations is being bypassed and neglected. I hope that this will be corrected and that all international organizations, especially the United Nations, will be more active and effective in ensuring maximum benefit to humanity and promoting international understanding. It will indeed be tragic if the few powerful members continue to misuse world bodies like the UN for their one-sided interests. The UN must become the instrument of world peace. This world body must be respected by all, for the UN is the only source of hope for small oppressed nations and hence for the planet as a whole.   As all nations are economically dependent upon one another more than ever before, human understanding must go beyond national boundaries and embrace the international community at large. Indeed, unless we can create an atmosphere of genuine cooperation, gained not by threatened or actual use of force but by heartfelt understanding, world problems will only increase. If people in poorer countries are denied the happiness they desire and deserve, they will naturally be dissatisfied and pose problems for the rich. If unwanted social, political, and cultural forms continue to be imposed upon unwilling people, the attainment of world peace is doubtful. However, if we satisfy people at a heart-to-heart level, peace will surely come.   Within each nation, the individual ought to be given the right to happiness, and among nations, there must be equal concern for the welfare of even the smallest nations. I am not suggesting that one system is better than another and all should adopt it. On the contrary, a variety of political systems and ideologies is desirable and accords with the variety of dispositions within the human community. This variety enhances the ceaseless human quest for happiness. Thus each community should be free to evolve its own political and socio-economic system, based on the principle of self-determination.   The achievement of justice, harmony, and peace depends on many factors. We should think about them in terms of human benefit in the long run rather than the short term. I realize the enormity of the task before us, but I see no other alternative than the one I am proposing - which is based on our common humanity. Nations have no choice but to be concerned about the welfare of others, not so much because of their belief in humanity, but because it is in the mutual and long-term interest of all concerned. An appreciation of this new reality is indicated by the emergence of regional or continental economic organizations such as the European Economic Community, the Association of South East Asian Nations, and so forth. I hope more such trans-national organizations will be formed, particularly in regions where economic development and regional stability seem in short supply.   Under present conditions, there is definitely a growing need for human understanding and a sense of universal responsibility. In order to achieve such ideas, we must generate a good and kind heart, for without this, we can achieve neither universal happiness nor lasting world peace. We cannot create peace on paper. While advocating universal responsibility and universal brotherhood and sisterhood, the facts are that humanity is organized in separate entities in the form of national societies. Thus, in a realistic sense, I feel it is these societies that must act as the building-blocks for world peace. Attempts have been made in the past to create societies more just and equal. Institutions have been established with noble charters to combat anti-social forces. Unfortunately, such ideas have been cheated by selfishness. More than ever before, we witness today how ethics and noble principles are obscured by the shadow of self-interest, particularly in the political sphere. There is a school of thought that warns us to refrain from politics altogether, as politics has become synonymous with amorality. Politics devoid of ethics does not further human welfare, and life without morality reduces humans to the level of beasts. However, politics is not axiomatically 'dirty'. Rather, the instruments of our political culture have distorted the high ideals and noble concepts meant to further human welfare. Naturally, spiritual people express their concern about religious leaders 'messing' with politics, since they fear the contamination of religion by dirty politics.   I question the popular assumption that religion and ethics have no place in politics and that religious persons should seclude themselves as hermits. Such a view of religion is too one-sided; it lacks a proper perspective on the individual's relation to society and the role of religion in our lives. Ethics is as crucial to a politician as it is to a religious practitioner. Dangerous consequences will follow when politicians and rulers forget moral principles. Whether we believe in God or karma, ethics is the foundation of every religion.   Such human qualities as morality, compassion, decency, wisdom, and so forth have been the foundations of all civilizations. These qualities must be cultivated and sustained through systematic moral education in a conducive social environment so that a more humane world may emerge. The qualities required to create such a world must be inculcated right from the beginning, from childhood. We cannot wait for the next generation to make this change; the present generation must attempt a renewal of basic human values. If there is any hope, it is in the future generations, but not unless we institute major change on a worldwide scale in our present educational system. We need a revolution in our commitment to and practice of universal humanitarian values.   It is not enough to make noisy calls to halt moral degeneration; we must do something about it. Since present-day governments do not shoulder such 'religious' responsibilities, humanitarian and religious leaders must strengthen the existing civic, social, cultural, educational, and religious organizations to revive human and spiritual values. Where necessary, we must create new organizations to achieve these goals. Only in so doing can we hope to create a more stable basis for world peace.   Living in society, we should share the sufferings of our fellow citizens and practise compassion and tolerance not only towards our loved ones but also towards our enemies. This is the test of our moral strength. We must set an example by our own practice, for we cannot hope to convince others of the value of religion by mere words. We must live up to the same high standards of integrity and sacrifice that we ask of others. The ultimate purpose of all religions is to serve and benefit humanity. This is why it is so important that religion always be used to effect the happiness and peace of all beings and not merely to convert others.   Still, in religion there are no national boundaries. A religion can and should be used by any people or person who finds it beneficial. What is important for each seeker is to choose a religion that is most suitable to himself or herself. But, the embracing of a particular religion does not mean the rejection of another religion or one's own community. In fact, it is important that those who embrace a religion should not cut themselves off from their own society; they should continue to live within their own community and in harmony with its members. By escaping from your own community, you cannot benefit others, whereas benefiting others is actually the basic aim of religion.   In this regard there are two things important to keep in mind: self-examination and self-correction. We should constantly check our attitude toward others, examining ourselves carefully, and we should correct ourselves immediately when we find we are in the wrong.   Finally, a few words about material progress. I have heard a great deal of complaint against material progress from Westerners, and yet, paradoxically, it has been the very pride of the Western world. I see nothing wrong with material progress per se, provided people are always given precedence. It is my firm belief that in order to solve human problems in all their dimensions, we must combine and harmonize economic development with spiritual growth.   However, we must know its limitations. Although materialistic knowledge in the form of science and technology has contributed enormously to human welfare, it is not capable of creating lasting happiness. In America, for example, where technological development is perhaps more advanced than in any other country, there is still a great deal of mental suffering. This is because materialistic knowledge can only provide a type of happiness that is dependent upon physical conditions. It cannot provide happiness that springs from inner development independent of external factors.   For renewal of human values and attainment of lasting happiness, we need to look to the common humanitarian heritage of all nations the world over. May this essay serve as an urgent reminder lest we forget the human values that unite us all as a single family on this planet.   I have written the above lines To tell my constant feeling. Whenever I meet even a 'foreigner', I have always the same feeling: 'I am meeting another member of the human family., This attitude has deepened My affection and respect for all beings. May this natural wish be My small contribution to world peace. I pray for a more friendly, More caring, and more understanding Human family on this planet. To all who dislike suffering, Who cherish lasting happiness - This is my heartfelt appeal.

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Is World Peace Possible?

Peace may be closer than we think..

Posted December 24, 2020 | Reviewed by Gary Drevitch

Peace is a timeless and universal vision belonging to all, and it has forever been a multidisciplinary interest. The great ideals and perennial values of the world’s religions serve not only as beacons to better times, when all will live together in harmony and good will, but they are also designed, when put into practice and lived by, to represent a promise of what humanity is capable of, maybe even created for.

The Golden Rule can be seen as a foundation for a principle of justice that, when extended from the individual to the global level, becomes the basis for the fulfillment of the promise of peace on earth.

At the end of the 18th century, philosopher Immanuel Kant proposed in his essay Perpetual Peace a program to be implemented by governments that would abolish standing armies, eliminate interference of one state with another, and prevent national funds from being used to create friction with other nations. These steps and more, including the rights of all people, as citizens of the world, to experience universal hospitality, would be the foundation on which to build a lasting peace. This essay influenced not only European thought and political practice but was also well represented in the formation of the United Nations.

The founder of experimental psychology, Wilhelm Wundt, who also founded folk psychology— what became cultural psychology—wrote in 1912 of how the psychological and cultural development of humanity has evolved through stages toward a consciousness of “mankind as a unity,” when national affiliations give way to world-wide humanistic concerns. This evolutionary stage can now be seen as where we are headed, and as a prerequisite to world peace.

World unity seems to be where the evolutionary flow is heading, favoring cooperation over competition . But is world peace a promise to be fulfilled, or one that will never be kept? Is it possible that world peace is an inevitable outcome of our collective evolution?

As Rev. Michael Bernard Beckwith makes clear in his chapter “Is World Peace Possible?” in Our Moment of Choice: Evolutionary Visions and Hope for the Future , “peace isn’t something that only a group of world leaders will achieve, no matter how good their intentions. When peace erupts on Earth, it will come from individuals everywhere who have entered a new state of consciousness.”

He believes peace is inherent in our species, that it is now exerting itself on an increasingly global scale, and that it is the people who know they are facing a daunting task and work at it anyway who are making a significant difference. This is the way it has always been. When faced with a problem that seems intractable, people find a way around it instead of resigning themselves to it. People have always brought about change in this way, whether it was fighting the challenges of seemingly incurable diseases or achieving civil rights. Those who have won against great odds have pioneered paradigm shifts. This is what makes global peace possible.

It helps a great deal to know what peace really means. It’s not just an absence of conflict. Beckwith says, “peace is the dynamic of harmonizing good. It is a quality within us.” This understanding opens up so many options, not only to be a peace-builder, but also to live peace from within in everything one does in life. As an inner quality, peace becomes something others can pick up on, notice on an energy level, and emulate in their own actions. This way, peace becomes contagious.

As Beckwith puts it, being able to really see “something from another’s point of view leads to the birth of compassion. With compassion, there is understanding; from understanding comes dialogue. When dialogue emerges, then a way out of no way emerges. With empathy, compassion, understanding, and dialogue, people can see a solution that wasn’t there before; a shift in consciousness happens to enable a new insight.”

War is part of our dysfunction; it’s not a reflection of who we are in our highest form. There are many encouraging signs of a new paradigm emerging, of green markets, solar markets, holistic medicine markets, and more, leading a transformation toward a peaceful world.

As Beckwith reminds us, “peace is in the journey, with every step we take. We carry it with us, and its impact is felt on a much wider scale. We all have to find our own neighborhood, in our own community, where we’re willing to share our gift. Many people don’t realize that small groups of people around the world doing things with compassion have an impact on the mental and emotional atmosphere of the entire world. By having peace within, we build peace all around us.”

The promise of world peace has been there for millennia; it is up to us—now—to bring it into reality.

Rev. Michael Bernard Beckwith, "Is World Peace Possible?" in Atkinson, R., Johnson, K., and Moldow, D. (eds.) (2020). Our Moment of Choice: Evolutionary Visions and Hope for the Future. New York: Atria Books. 33-38.

Robert Atkinson, Ph.D., is Professor Emeritus at the University of Southern Maine and Nautilus Book Award-winning author of The Story of Our Time: From Duality to Interconnectedness to Oneness.

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34 Powerful Quotes About World Peace

The fight for world peace is not just the work of diplomats and politicians — it’s a collective effort that requires the hearts and minds of each and every one of us. 

Across countless generations and conflicts, advocates and activists have worked to create a more peaceful world. Despite a number of devastating setbacks, peacemaking efforts have been successful in creating a more peaceful world , overall. Still, there is more work to be done... and we all have a responsibility to be a part of that work.

Peacemaking is an ongoing process that requires education, activism, courage, and continual dialogue.

Over time, inspiring peacemakers have imparted their wisdom through speeches, literature, and actions — urging humanity to choose the path of understanding and compassion over conflict.

We’ve curated a selection of quotes that center on the idea of world peace — to inspire, challenge, and encourage you to play your part in this vital mission. 

Whether you’re already involved in peace-building efforts or in need of some perspective in light of heartbreaking current world events — may these quotes galvanize your own journey toward promoting world peace.

‍ You might also like: Quotes About Humanity | Quotes About Activism | Quotes About Social Justice | Quotes About Peace

The Best Quotes About Creating Peace in the World

“It isn’t enough to talk about peace. One must believe in it. And it isn’t enough to believe in it. One must work at it.” — Eleanor Roosevelt

“Peace is a daily, a weekly, a monthly process, gradually changing opinions, slowly eroding old barriers, quietly building new structures.” — John F. Kennedy

“Peace is not merely a distant goal that we seek, but a means by which we arrive at that goal.” — Martin Luther King Jr.

“Peace begins with a smile.” — Mother Teresa

“There are two ways of spreading light: to be the candle or the mirror that reflects it.” — Edith Wharton

“Peace is the opposite of dreaming. It’s built slowly and surely through brutal compromises and tiny victories that you don’t even see. It’s a messy business, bringing peace into the world.” — Bono

“Establishing lasting peace is the work of education; all politics can do is keep us out of war.” — Maria Montessori

“Do your little bit of good where you are; it’s those little bits of good put together that overwhelm the world.” — Desmond Tutu

“I still believe that peace and plenty and happiness can be worked out some way. I am a fool.” — Kurt Vonnegut

“If you want to end the war, then instead of sending guns, send books. Instead of sending tanks, send pens. Instead of sending soldiers, send teachers.” — Malala Yousafzai

“Is world peace ever going to be a reality? Sadly, likely not in our lifetimes. But that does not mean we should give in to despair. Mahatma Gandhi once said, ‘When I despair, I remember that all through history the way of truth and love have always won. There have been tyrants and murderers, and for a time, they can seem invincible, but in the end, they always fall. Think of it — always.’” — Jane Goodall

“Imagine all the people living life in peace. You may say that I’m a dreamer, but I’m not the only one. I hope someday you’ll join us and the world will be as one.” — John Lennon, Imagine

“Peace cannot be achieved through violence, it can only be attained through understanding.” — Ralph Waldo Emerson

“Courage is the price that life exacts for granting peace.” — Amelia Earhart

“World peace must develop from inner peace. Peace is not just mere absence of violence. Peace is, I think, the manifestation of human compassion.” — The Dalai Lama 

“Not one of us can rest, be happy, be at home, be at peace with ourselves, until we end hatred and division.” — John Lewis

“Peace is the only battle worth waging.” — Albert Camus

“The more we sweat in peace, the less we bleed in war.” — Vijaya Lakshmi Pandit

“That’s all nonviolence is — organized love.” — Joan Baez

“Peace cannot be kept by force. It can only be achieved by understanding.” — Albert Einstein

“An eye for an eye only ends up making the whole world blind.” — Mahatma Gandhi

“Peace is our gift to each other.” — Elie Wiesel

“Until we have the courage to recognize cruelty for what it is — whether its victim is human or animal — we cannot expect things to be much better in this world… We cannot have peace among men whose hearts delight in killing any living creature.” — Rachel Carson

“We can’t just hope for a brighter day, we have to work for a brighter day. Love too often gets buried in a world of hurt and fear. And we have to work to dig it out so we can share it with our family, our friends, and our neighbors.” — Dolly Parton

“Small acts, when multiplied by millions of people, can quietly become a power no government can suppress, a power than can transform the world.” — Howard Zinn

“If you don’t know the guy on the other side of the world, love him anyway because he’s just like you. He has the same dreams, the same hopes and fears. It’s one world, pal. We’re all neighbors.” — Frank Sinatra

“I think it’s naive to pray for world peace if we’re not going to change the form in which we live.” — Godfrey Reggio

“I believe we are here on the planet Earth to live, grow up and do what we can to make this world a better place for all people to enjoy freedom.” — Rosa Parks

“Peace cannot exist without justice, justice cannot exist without fairness, fairness cannot exist without development, development cannot exist without democracy, democracy cannot exist without respect for the identity and worth of cultures and peoples.” — Rigoberta Menchu, Nobel Peace Prize laureate

“World peace, like community peace, does not require that each man love his neighbor — it requires only that they live together with mutual tolerance, submitting their disputes to a just and peaceful settlement.” — John F. Kennedy

“Peace comes from being able to contribute the best that we have, and all that we are, toward creating a world that supports everyone. But it is also securing the space for others to contribute the best that they have and all that they are.” — Hafsat Abiola

“We who in engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive.” — Martin Luther King Jr.

“Don’t wait for a better world. Start now to create a world of harmony and peace. It is up to you, and it always has been. You may even find the solution at the end of your fork.” — Sharon Gannon

“Peace is not something you wish for, it is something you make, something you are, something you do and something you give away.” — Robert Fulghum

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“The Most Important Way to Love and Peace Is Justice”: A Conversation with Samar Yazbek

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I n March 2011, after peaceful protests began to emerge across Syria, pushing for government reform, Samar Yazbek witnessed what was a passive, civil uprising become an unthinkable war. Fearing for her safety as a journalist, Yazbek fled to Paris, where she’s lived in exile ever since. She made the perilous crossing into Syria from the Turkish border three times, until 2013, which marked the last time she saw her country. Interviewing the locals in the heart of the most ravaged areas of Syria, Yazbek was compelled to gather the people’s stories, from mothers of martyrs to secular fighters. The voices of these men and women, who are fighting for their freedom and lives every day under the attacks from the regime and radical occupation, would not have been heard without Yazbek’s efforts to collect them. It wasn’t until 2014, after struggling to process the brutality she’d witnessed, that she was able to put it to paper. The result is The Crossing: My Journey to the Shattered Heart of Syria , which has been called one of the first political classics of the twenty-first century. 

This interview took place in May 2016 in a café in Paris. I spotted Yazbek, who was waiting outside with a cigarette, under a floppy black hat. After our interview, she asked in Arabic to hear the story of our interpreter, who, like Yazbek, has witnessed the Syrian conflict with her own eyes. Although Yazbek is cautious about spilling too much personal information, in many ways she reflected the women in her book: humble, clear, and open.   

Stephanie Papa: Could you tell us what your life was like in Syria, before the revolution broke out?

Samar Yazbek: Before the uprising began, I was a writer and journalist. I wrote scripts for TV and cinema; I worked for local magazines. I was a women’s rights activist, and still am.

Stephan Papa: Your book, The Crossing , is an account of the harrowing experiences you witnessed after three crossings over the border of Turkey into war-torn Syria. Instead of writing a novel upon your return, you felt compelled to recount the true stories you heard. Many of the people you met begged you to recount their suffering and perseverance. One woman asked you, “Do you promise to write down everything I told you?” Are you writing for these people who entrusted you with their stories?

Samar Yazbek: The Crossing is a documentation of what people were going through every day, true events that I wrote in the style of a story, not as a journalist. I didn’t write it for the people who told me their stories, because most of them are dead. The people who are still alive can barely afford to eat, so the book is not for them. I’m writing for the whole world to see what the people of Syria experience on a daily basis. I wanted to convey the voices of these victims to the world. It’s the role of the educated Syrian elite—writers, artists—to engage in this situation, to take part in social justice.  

Stephanie Papa: Your account of the events in Syria shows a side of the conflict that many are widely unaware of. Since March 2011, Assad’s regime has attacked and murdered Syria’s own people. The sky never ceases to shake with bombs. You even interviewed an emir of a jihadist group, who like many other fighters you encountered wanted to kill all Alawites, your family’s sect. Now in 2016, the war rages on, the regime hasn’t relented, and conflict continues between sects and radicals. Syria has endured this brutal state of emergency for five years. What has changed for you since your last crossing?

Samar Yazbek: First, I lost faith in the international community. Each country prioritizes its own interest and completely ignores the massive extermination of the Syrian people. They forget humanitarian values and preserve their own interests over the suffering Syrians. What has also changed is that the Syria we used to know doesn’t exist today. It’s no longer even a failed state. It’s much more than that: it’s a destroyed nation. Since the radicals arrived, the national uprising has almost died out, and it has become a war. Yet some people of the civil revolution are still fighting what they had started, persevering for our dreams, democracy, and unity. When the uprising began, everyone wanted unity, yet the media and international community ignored this call for democracy. The Muslim people were standing up against extremism and the regime since the beginning; it started as a peaceful demonstration. Even today, despite all these changes, I still work on the same civil principles I started with.   

The Syria we used to know doesn’t exist today. It’s no longer even a failed state. It’s much more than that: it’s a destroyed nation. Since the radicals arrived, the national uprising has almost died out, and it has become a war.

Stephanie Papa: Is the Western media responsible for focusing on ISIS as the most violent offenders, when Assad’s regime has killed scores of people daily, leaving the country in a state of grave emergency? 

Samar Yazbek: Yes, the international media has a large role in orienting public opinion, presenting the conflict as one between ISIS and the regime, and totally forgetting the people who are against both. These people are the real victims today, and they started the uprising in the first place. The media is doing so for its own benefit, or to satisfy their governments’ political interests. I used to write for a prestigious newspaper in 2012, and in 2013, when I started explaining what was happening, the violence of the regime, it stopped publishing me. It created a new monster: ISIS.  

Stephanie Papa: I am particularly fascinated by the women in your accounts of Syria. They are generous and brave, with wisdom in their eyes. What have you learned from these women? Why were the women and children of Syria so important to you?

Samar Yazbek: First of all, the places I visited were all high-conflict zones, where the regime was bombarding from one end and the jihadists occupying from the other. So while men were fighting in these areas, the women were making lives. I often focused on them, because they were the ones making life continue everywhere. It’s important to highlight that earlier on in the uprising, women had a very important role in the revolution. Before the militarization, women were in the streets, and they were a vital part of the civil movement. Afterward, ISIS and other jihadists radicalized the uprising and took over most of the revolution, making women’s roles marginal. Their role in the movement disappeared, which is why I wanted to focus on them. 

The more violence there is, the stronger the need you have to live. People know they could die any minute, so they are fully aware of life in every moment.

Stephanie Papa: How do you explain the stark juxtaposition in Syria between laughter and violence, the continuity of rituals and generosity, under a barrel-bombed sky?  

Samar Yazbek: The more violence there is, the stronger the need you have to live. People know they could die any minute, so they are fully aware of life in every moment. The moments become more powerful, more precious. When you witness death every day, you start appreciating things in a deeper way; you start seeing life differently, details you would never notice otherwise. Survival becomes a lifestyle; you have to make a joke of death to get through it, almost like a game. You’re simply trying to survive with everyone else, and trying to help them. You only truly start suffering when you leave, and then you feel guilty because you survived.  

Stephanie Papa: Is that why you mention in your epilogue that it took months to start writing about your experience?

Samar Yazbek: Yes. The book was five hundred pages. There were so many interviews to rewrite, so much material that I had to summarize many of the experiences. Going through them was one of the most difficult parts. People believe that writing about suffering and pain will liberate you, but actually it makes the suffering ingrained deeper within you, instead of setting you free. You don’t want to live with it anymore. 

Stephanie Papa: So is writing about the affirmation of life instead of suffering a way to overcome this?

Samar Yazbek: That’s a part of it, yes.  

Stephanie Papa: With the money from the Harold Pinter Prize, you set up some centers for women in Syria, which became Women Now for Development. There are thousands of women who benefit from these centers, despite being bombed multiple times by the regime. What is the current status of your association?   

Samar Yazbek: I founded Women Now for Development in Paris when I was still going back and forth to Syria, until the end of 2013. It is a method to fight violence by establishing development centers in the conflict areas and to transform the violence into citizenship. Each center has a department to help women establish small businesses to sustain a living and develop such skills as teaching, technology, language, and writing. In these villages, the well-educated people have already left during the uprising, so the only ones left are poor and need access to education. These women are the most in need. Also, we’re encouraging women and children on all levels: empowerment, education, and therapeutic support. It started on a grassroots level; we didn’t have any funding from any government, and we relied on our own resources. Today, we’ve grown; we’re helping 7,000 women in refugee camps in Syria and Lebanon, and we have 167 employees. Now we’re supported by international NGOs who also focus on these issues. I work for the association as a volunteer.

Stephanie Papa: Is it important that these women have other women, especially writers or activists like you, as role models? For a woman in this context, is it important for them to see a hopeful future is possible? 

Samar Yazbek: Well, men can help as well, of course! And there are so many other women like me in Syria. Just because I was a well-known writer before, the media may see me as an angle. The West always wants to make a hero of someone. But I’m not interested in PR; I don’t want that. I’m glad I escaped Syria, but there are so many women who are much greater than me. The least I can do is try to be a voice, but I’m against making heroes. That is a selfish act.

Stephanie Papa: You were often the only woman traveling with groups of men, who were hesitant that women be involved in a political discussion. Many wouldn’t even look you in the eye. In one incident, an ISIS fighter from abroad told you that the war was no place for a woman. What was your reaction to men who made you feel unwanted? 

Samar Yazbek: Well yes, they tried to kick me out many times, but I wouldn’t listen.

Stephanie Papa: What is the Syrian writers’ community like now? Is the younger generation inspired to use writing or other artistic mediums in a time of war?

Samar Yazbek: There is a new generation of writers who were inspired by the revolution, who became activists and write for the media and other projects. There are also writers who never wanted to leave Syria and chose to stay despite the conflict. It’s too risky for them to write against the regime. 

Stephanie Papa: You describe witnessing the kidnapping of journalist Martin Soder in a newsroom in Idlib. Then, on December 9, 2013, armed groups from the Islamist Front abducted four prominent Syrian human rights defenders, Razan Zaitouneh, Samira al-Khalil, Wael Hamada, and Nazem Hammadi. Did you have a relationship with these activists?  

Samar Yazbek: I was there when Daesh came and took Martin. I know other friends who were kidnapped, and humane oppositionists who were kidnapped by radicals in Damascas, like Razan Zaitouneh. Razan is one of the leaders in the civil uprising, and she deserves to get recognition for this. She is one of the leading human rights activists who documented rights violations by the regime and radicals, which is why she was kidnapped. She was my partner in many civil rights projects. The second is Samira al-Khalil, who was also kidnapped by radicals. She is a prominent opponent of Assad and was jailed in the 1980s. We still don’t know anything about their whereabouts today.

Stephanie Papa: Do you yourself feel at risk now, even in exile? 

Samar Yazbek: No. Whatever happens, happens. It’s important to note that acts against free speech started with the regime ruining the reputations of writers and activists. This was followed by Islamic radicals who echoed the same method and starting kidnapping. I want to point out a difference here between Muslim and Islamist . Islamism is not a form of the Muslim faith. Muslims can promote secular political and social values; anyone could be Muslim. But Islamists who came later are the radicals. Here, we’re talking about Islamic radicals.  

Stephanie Papa: This is often misrepresented in Western media.

Samar Yazbek: Yes, it is. Violence creates violence. There was so much violence committed by the regime that it forced normally moderate people to join the radical groups, because they were the only ones there for them. When you’re sinking, you look for anyone who can hold your hand. This is how people have joined Nusra Front, ISIS, and other radicals, and how society in turn is radicalized. Yet one of the things that demonstrates how this radicalization in Syria is temporary is that earlier this year in February, when the cease-fire occurred, a few days later the citizens took to the streets again, ignited by the same spark as in 2011. Demonstrations were held, they took down the radicals’ flag, and they put up the Syrian revolution flag in favor of the civil revolution. This means that whatever you do, after all this destruction for five years, when the people are liberated, they will take to the streets again. That’s the beauty of it, and it doesn’t get any attention; it’s what the international media ignores. They talked about the cease-fire, but they didn’t say that as soon it began, people went back to the streets. They are so determined; they will not stop. They will never agree to accept Assad no matter what happens; look at what he’s done to them in the past five years, and they’re still fighting.  

Stephanie Papa: The Crossing is filled with beautifully poetic images, despite the violence. Do you write poetry? 

Samar Yazbek: Yes, but it’s very personal for me. I’ve never published anything. Maybe one day I will, maybe not. 

So writing may be a way, but for these people, the most important way to love and peace is justice, to put those who committed war crimes behind bars. 

Stephanie Papa: You quote a woman who stood with you in the graveyard of the martyrs of Saraqeb, saying, “All this death . . . it brings with it so much love.” What are your thoughts on this comment, the idea that hope can emerge from even the most inconceivable suffering? Can writing play a role in this?

Samar Yazbek: That’s part of it, yes. When you break down the evil and write about what happened, it might create love. Yet we are in a civil war, and unless there’s justice, this war will continue for years. So writing may be a way, but for these people, the most important way to love and peace is justice, to put those who committed war crimes behind bars.  

Stephanie Papa: You seem to remain very hopeful in seeing the Syrians’ determination and fight for their freedom. Is that the hopeful way forward for Syria?

Samar Yazbek: We’re not in charge of our destiny. We aren’t the ones who decide to stop the war. It’s in the hands of those who are fighting. This is a proxy war between the regional and international powers. As soon as they decide to stop the bloodshed, we’re all willing to go back and rebuild the country. It’s not a war that we have a say in anymore. It’s controlled by the sponsors of the war, and the people’s opinion is ignored. The Assad regime was used as a tool to destroy the nation, yet that doesn’t mean he’s not a war criminal. 

Stephanie Papa: The Aleppo Project based in Budapest, Hungary, is bringing researchers together to try to rebuild Aleppo, with the help of Aleppo locals, expatriates, and refugees. According to their studies, 72 percent of the refugees would return to Syria, under certain preconditions (Assad regime collapse, ISIS destroyed, security, food, jobs). Are you involved in these projects?

Samar Yazbek: No, not currently. There are many projects like this, but first and most importantly, the war needs to end. 

Stephanie Papa: What have you been writing recently? What is your current project? 

Samar Yazbek: I’ve been writing articles and busy with fieldwork, but now I’m doing the final touches on a novel, which is set to be released early next year.  

Stephanie Papa: How can we help your association, Women Now for Development? 

Samar Yazbek: You can donate online, or volunteer on-site if you have anything to offer to these women. You can also manage a project even if you are not ready to travel to the sites in person.

May 2016 Translation from the Arabic By Emma Suleiman

Stephanie Papa is a poet and translator living in Paris, France. She is the poetry co-editor of Paris Lit Up literary magazine and holds an MFA in poetry from the Pan-European program. Her work has been published in World Literature Today , Niche, NOON, great weather for media, Four Chambers Press, and more.

Emma Suleiman is an international communications consultant with twelve years’ experience managing global communication strategies. She advises newly established nonprofits to support the creation and implementation of their communications strategies to local communities and to an international audience.

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What’s the Relationship Between Peace and Justice?

“If you want peace, work for justice.” 

This famous quote comes from Pope Paul VI’s address for the Day of Peace in 1972, and touches on the important connection between peace and justice. As we are faced with many challenges that threaten peace and justice in our present day, the words of Pope Paul still ring out with the strength of truth.

We all want to see a more peaceful and just world, but what will it take to get us there?   A great place to begin answering this question is with a more comprehensive understanding of global peace and justice and their relationship to one another. 

Working toward Global Peace and Global Justice

Peace and justice are common words. We use them in our workplaces, in our homes and in everyday interactions. They help us to describe the state of our souls or to illuminate our sense of being wronged. Every human has personally experienced the meaning of these words through their sense of well-being or unease and anger. 

Peace and justice are also global words. They express something we look for in the world at large. We long to see them present in global economies and societies. We want the whole world to be at peace and the whole world to operate in justice.

Why do these concepts seem inextricably linked? Let’s explore the meaning and relationship between these key concepts and look at some of the ways peace and justice are violated in the world today.

What’s the Connection Between Peace and Justice?

The connection between peace and justice is intrinsic. Peace is an indication that the current state of affairs (interiorly in the case of a person’s mind or soul or exteriorly between peoples or nations) is harmonious and properly ordered. It is a state of tranquility, a sense that “all’s right with the world.”

Here’s how Pope Paul VI explains it :

“It is difficult, but essential, to form a genuine idea of Peace. It is difficult for one who closes his eyes to his innate intuition of it, which tells him that Peace is something very human. This is the right way to come to the genuine discovery of Peace: if we look for its true source, we find that it is rooted in a sincere feeling for man. A Peace that is not the result of true respect for man is not true Peace. And what do we call this sincere feeling for man? We call it Justice.”

According to Pope Paul VI, justice is a sincere feeling toward the other.

A nation with a sincere feeling toward a marginalized group living within its borders will not oppress, persecute or drive them out. A person with a sincere feeling toward another person will not steal from them, cheat them or spread rumors about them. People with sincere feelings toward themselves will treat themselves with respect and kindness.

By Pope Paul’s explanation, sincerity is something we owe each other by virtue of our worth as human beings. Any action or state of being that diminishes or does not recognize our human value is unjust.

How to Establish Peace and Justice in the World

When the state of the world feels uneasy, it can be difficult to know what to do or where to turn. Our own actions may not seem like enough, and yet—we are called to speak out against injustices in the world. There are many simple ways each of us can work to establish peace and justice in the world. Here are three simple things you can do right now:

• Speak out when we see injustices. Sometimes all it takes to begin building a more peaceful and inclusive society is one person who is willing to stand up for what is right.
• Take action to overcome our own barriers. When we treat ourselves with love and kindness we are bringing more peace into our own lives, which we can in turn share with others. 
• Offer up prayers. The power of prayer can change the hearts of people all over the world and bring them greater peace. It can also soften our own heart to be more attentive to the needs of our suffering brothers and sisters.

Prayer is the most powerful tool we have. It allows God to enter our heart and fill us with his love. Consider adding the following prayer into your daily reflections:

Prayer for Peace and Justice in the World

"Lord Jesus Christ, who are called the Prince of Peace, who are yourself our peace and reconciliation, who so often said, 'Peace to you,' grant us peace. Make all men and women witnesses of truth, justice, and brotherly love. Banish from their hearts whatever might endanger peace. Enlighten our leaders that they may guarantee and defend the great gift of peace. May all peoples of the earth become as brothers and sisters. May longed-for peace blossom forth and reign always over us all." —Saint John XXIII

Learn More About the Relationship Between Peace and Justice

Divine Word Missionaries work passionately to address issues related to peace and justice and to help those who are most affected by conflict. From our work fighting human trafficking to our work supporting migrants and refugees, we are confronting sources of conflict and attempting to bring true and lasting peace.

If you are interested in learning more about peace and justice in the world today, explore our  informative resource and discover facts about the state of global conflict. 

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100, 150, 200, 250, & 300 Word Paragraph & Essay About Peace

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A Paragraph about Peace in 100 Word

Peace is a beautiful state of calm and harmony in the world. It is when there is no fighting, no arguments, and no wars. In a peaceful world, people treat each other with kindness and respect. There are no bullies, and everyone is safe and free to be themselves. In a peaceful world, animals roam freely, without fear of being hunted or harmed. Nature flourishes, with clear blue skies and clean rivers. When there is peace, children can play and go to school without worrying about violence. People work together to solve problems and make the world a better place. Peace is a precious treasure that we should all strive for.

A Paragraph about Peace in 150 Word

Peace is a beautiful thing that brings happiness and harmony to our lives. It is like a calm river flowing peacefully, where there is no hate or violence. Imagine a world where people respect and accept one another, a world where conflicts are resolved peacefully. This is the world we all crave. Peace can be found in small acts of kindness, like sharing a smile or helping someone in need. It can also be achieved through understanding and forgiveness. When we learn to listen to others without judgment, we promote peace. Peace can be found in nature too, where birds chirp, rivers gurgle, and flowers bloom without any disputes. We can find peace within ourselves by practicing mindfulness, being grateful, and letting go of anger and resentment. By promoting peace in our own lives and communities, we contribute to a more peaceful world. Let us all strive to make peace our constant companion and spread its joy to everyone we meet.

A Paragraph about Peace in 200 Word

Peace is a wonderful feeling that everyone wishes for. It is when there is no fighting or violence, only happiness and calmness. In a peaceful world, people are kind to each other and help one another. They solve their problems by talking and listening, without hurting others. Peace allows us to live in harmony with everyone, no matter where they are from or what they believe in.

When we have peace, we can play and learn without fear. We can walk outside with a smile on our faces, knowing that we are safe. Peace helps us to focus on important things like education and friendships. We can express ourselves through art, music, and sports without any worries.

Peace also brings together people from different cultures and backgrounds. It helps us to appreciate our differences and learn from each other. In a peaceful world, we can celebrate our traditions and share our stories without judgment.

In conclusion, peace is a beautiful thing that we should always strive for. It makes our lives better and the world a happier place. Let’s work together to create peace and spread love and understanding everywhere we go.

A Paragraph about Peace in 250 Word

Peace is a beautiful and serene feeling that brings harmony and happiness to our lives. It is like a gentle breeze flowing through the air, calming our souls and filling our environment with tranquility. When there is peace, people work together, respecting and understanding one another. There are no conflicts, fights, or wars. Instead, there is cooperation, empathy, and love.

In a world filled with peace, children can play freely in the parks, laughing and sharing their joys without fear. They can grow and learn in safe and nurturing environments, surrounded by the support of their families and communities. Adults can pursue their dreams and ambitions, knowing that they are free to express themselves without facing discrimination or violence.

Peace is not just the absence of war, but also the presence of justice and equality. It means that everyone, regardless of their race, religion, or gender, has the same opportunities and rights. People are treated with fairness and kindness, knowing that their opinions and beliefs are respected.

In conclusion, peace is a state of harmony and calmness that brings people together and creates a better world for everyone. It is a precious gift that we must strive to achieve and preserve. Let us all work towards building a world where peace reigns and where every person can live their lives to the fullest, free from fear and hatred. Let us work for a future in which war and conflict are a thing of the past. Together, we can create a world of love and understanding. Let us strive for a world in which everyone is treated with respect and dignity.

A Paragraph about Peace in 300 Word

Peace is a beautiful word that brings warmth and happiness to our hearts. It is a feeling of calm and serenity that fills the air. In a world that can sometimes be chaotic, peace is like a little oasis where everything is harmonious. Imagine a world without wars, without arguments, without conflicts. That is what peace brings to our lives.

Peace means living in harmony with others and treating one another with love and respect. It means finding solutions to problems through peaceful and non-violent means. In a peaceful world, people can communicate and understand each other without resorting to violence. It is about listening to each other’s opinions and finding common ground.

In a peaceful world, we can go to sleep at night knowing that we are safe and secure. We don’t have to worry about our homes being destroyed or our loved ones getting hurt. Everyone can enjoy their basic rights and live without fear.

Peace is not just about the absence of war, it is also about inner peace. When we have inner peace, we feel calm and content within ourselves. We are able to manage our emotions and handle conflicts in a peaceful manner. Inner peace helps us live a happier and more fulfilling life.

As a 4th grader, it is important to understand the value of peace and how we can contribute to creating a peaceful world. We can be kind to others, help those in need, and resolve conflicts peacefully. We can spread love and positivity wherever we go.

In conclusion, peace is a wonderful thing that we should all strive for. It brings happiness, safety, and harmony to our lives. Let’s work together to create a peaceful world where everyone can live in unity and prosperity.

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The Power of Love: Love in Peace and Conflict Studies

• First Online: 03 May 2023

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• Janine Joyce 4  

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Fully engaging with the power of love and the transformative paradigm expands our understanding of peace and conflict studies. In this chapter, “The Power of Love: Love in Peace and Conflict Studies,” Joyce extends traditional definitions concerned with efforts to end war, structural violence, and establishing strong values within civil society structures towards including the importance of the individual and their inner transformation. The micro and the macro are woven together and interconnected. The cultivation of a consciousness of love potentially entrains a society to value character, values, and behavioural changes which contribute to building cultures of peace. This chapter explores the role of peace education practices, including Yogic Peace Education and its intrinsic links to love studies. It considers the bridge towards love studies within conflict.

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Joyce, J. (2023). The Power of Love: Love in Peace and Conflict Studies. In: Grobbelaar, M., Reid Boyd, E., Dudek, D. (eds) Contemporary Love Studies in the Arts and Humanities. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-26055-1_2

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World Peace Essay: Prompts, How-to Guide, & 200+ Topics

Throughout history, people have dreamed of a world without violence, where harmony and justice reign. This dream of world peace has inspired poets, philosophers, and politicians for centuries. But is it possible to achieve peace globally? Writing a world peace essay will help you find the answer to this question and learn more about the topic.

In this article, our custom writing team will discuss how to write an essay on world peace quickly and effectively. To inspire you even more, we have prepared writing prompts and topics that can come in handy.

• ✍️ Writing Guide
• 🦄 Essay Prompts
• ✔️ World Peace Topics
• 🌎 Pacifism Topics
• ✌️ Catchy Essay Titles
• 🕊️ Research Topics on Peace
• 💡 War and Peace Topics
• ☮️ Peace Title Ideas
• 🌐 Peace Language Topics

🔗 References

✍️ how to achieve world peace essay writing guide.

Stuck with your essay about peace? Here is a step-by-step writing guide with many valuable tips to make your paper well-structured and compelling.

1. Research the Topic

The first step in writing your essay on peace is conducting research. You can look for relevant sources in your university library, encyclopedias, dictionaries, book catalogs, periodical databases, and Internet search engines. Besides, you can use your lecture notes and textbooks for additional information.

Among the variety of sources that could be helpful for a world peace essay, we would especially recommend checking the Global Peace Index report . It presents the most comprehensive data-driven analysis of current trends in world peace. It’s a credible report by the Institute for Economics and Peace, so you can cite it as a source in your aper.

Here are some other helpful resources where you can find information for your world peace essay:

• United Nations Peacekeeping
• International Peace Institute
• United States Institute of Peace
• European Union Institute for Security Studies
• Stockholm International Peace Research Institute

2. Create an Outline

Outlining is an essential aspect of the essay writing process. It helps you plan how you will connect all the facts to support your thesis statement.

To write an outline for your essay about peace, follow these steps:

• Determine your topic and develop a thesis statement .
• Choose the main points that will support your thesis and will be covered in your paper.
• Organize your ideas in a logical order.
• Think about transitions between paragraphs.

Here is an outline example for a “How to Achieve World Peace” essay. Check it out to get a better idea of how to structure your paper.

• Definition of world peace.
• The importance of global peace.
• Thesis statement: World peace is attainable through combined efforts on individual, societal, and global levels.
• Practive of non-violent communication.
• Development of healthy relationships.
• Promotion of conflict resolution skills.
• Promotion of democracy and human rights.
• Support of peacebuilding initiatives.
• Protection of cultural diversity.
• Encouragement of arms control and non-proliferation.
• Promotion of international law and treaties.
• Support of intercultural dialogue and understanding.
• Restated thesis.
• Call to action.

You can also use our free essay outline generator to structure your world peace essay.

3. Write Your World Peace Essay

Now, it’s time to use your outline to write an A+ paper. Here’s how to do it:

• Start with the introductory paragraph , which states the topic, presents a thesis, and provides a roadmap for your essay. If you need some assistance with this part, try our free introduction generator .
• Your essay’s main body should contain at least 3 paragraphs. Each of them should provide explanations and evidence to develop your argument.
• Finally, in your conclusion , you need to restate your thesis and summarize the points you’ve covered in the paper. It’s also a good idea to add a closing sentence reflecting on your topic’s significance or encouraging your audience to take action. Feel free to use our essay conclusion generator to develop a strong ending for your paper.

4. Revise and Proofread

Proofreading is a way to ensure your essay has no typos and grammar mistakes. Here are practical tips for revising your work:

• Take some time. Leaving your essay for a day or two before revision will give you a chance to look at it from another angle.
• Read out loud. To catch run-on sentences or unclear ideas in your writing, read it slowly and out loud. You can also use our Read My Essay to Me tool.
• Make a checklist . Create a list for proofreading to ensure you do not miss any important details, including structure, punctuation, capitalization, and formatting.
• Ask someone for feedback. It is always a good idea to ask your professor, classmate, or friend to read your essay and give you constructive criticism on the work.
• Note down the mistakes you usually make. By identifying your weaknesses, you can work on them to become a more confident writer.

🦄 World Peace Essay Writing Prompts

Looking for an interesting idea for your world peace essay? Look no further! Use our writing prompts to get a dose of inspiration.

How to Promote Peace in the Community Essay Prompt

Promoting peace in the world always starts in small communities. If people fight toxic narratives, negative stereotypes, and hate crimes, they will build a strong and united community and set a positive example for others.

In your essay on how to promote peace in the community, you can dwell on the following ideas:

• Explain the importance of accepting different opinions in establishing peace in your area.
• Analyze how fighting extremism in all its forms can unite the community and create a peaceful environment.
• Clarify what peace means in the context of your community and what factors contribute to or hinder it.
• Investigate the role of dialogue in resolving conflicts and building mutual understanding in the community.

How to Promote Peace as a Student Essay Prompt

Students, as an active part of society, can play a crucial role in promoting peace at various levels. From educational entities to worldwide conferences, they have an opportunity to introduce the idea of peace for different groups of people.

Check out the following fresh ideas for your essay on how to promote peace as a student:

• Analyze how information campaigns organized by students can raise awareness of peace-related issues.
• Discuss the impact of education in fostering a culture of peace.
• Explore how students can use social media to advocate for a peaceful world.
• Describe your own experience of taking part in peace-promoting campaigns or programs.

How Can We Maintain Peace in Our Society Essay Prompt

Maintaining peace in society is a difficult but achievable task that requires constant attention and effort from all members of society.

We have prepared ideas that can come in handy when writing an essay about how we can maintain peace in our society:

• Investigate the role of tolerance, understanding of different cultures, and respect for religions in promoting peace in society.
• Analyze the importance of peacekeeping organizations.
• Provide real-life examples of how people promote peace.
• Offer practical suggestions for how individuals and communities can work together to maintain peace.

Youth Creating a Peaceful Future Essay Prompt

Young people are the future of any country, as well as the driving force to create a more peaceful world. Their energy and motivation can aid in finding new methods of coping with global hate and violence.

In your essay, you can use the following ideas to show the role of youth in creating a peaceful world:

• Analyze the key benefits of youth involvement in peacekeeping.
• Explain why young people are leading tomorrow’s change today.
• Identify the main ingredients for building a peaceful generation with the help of young people’s initiatives.
• Investigate how adolescent girls can be significant agents of positive change in their communities.

Is World Peace Possible Essay Prompt

Whether or not the world can be a peaceful place is one of the most controversial topics. While most people who hear the question “Is a world without war possible?” will probably answer “no,” others still believe in the goodness of humanity.

To discuss in your essay if world peace is possible, use the following ideas:

• Explain how trade, communication, and technology can promote cooperation and the peaceful resolution of conflicts.
• Analyze the role of international organizations like the United Nations and the European Union in maintaining peace in the world.
• Investigate how economic inequality poses a severe threat to peace and safety.
• Dwell on the key individual and national interests that can lead to conflict and competition between countries.

✔️ World Peace Topics for Essays

To help get you started with writing, here’s a list of 200 topics you can use for your future essTo help get you started with writing a world peace essay, we’ve prepared a list of topics you can use:

• Defining peace
• Why peace is better: benefits of living in harmony
• Is world peace attainable? Theory and historical examples
• Sustainable peace: is peace an intermission of war?
• Peaceful coexistence: how a society can do without wars
• Peaceful harmony or war of all against all: what came first?
• The relationship between economic development and peace
• Peace and Human Nature: Can Humans Live without Conflicts?
• Prerequisites for peace: what nations need to refrain from war?
• Peace as an unnatural phenomenon: why people tend to start a war?
• Peace as a natural phenomenon: why people avoid starting a war?
• Is peace the end of the war or its beginning?
• Hybrid war and hybrid peace
• What constitutes peace in the modern world
• Does two countries’ not attacking each other constitute peace?
• “Cold peace” in the international relations today
• What world religions say about world peace
• Defining peacemaking
• Internationally recognized symbols of peace
• World peace: a dream or a goal?

🌎 Peace Essay Topics on Pacifism

• History of pacifism: how the movement started and developed
• Role of the pacifist movement in the twentieth-century history
• Basic philosophical principles of pacifism
• Pacifism as philosophy and as a movement
• The peace sign: what it means
• How the pacifist movement began: actual causes
• The anti-war movements: what did the activists want?
• The relationship between pacifism and the sexual revolution
• Early pacifism: examples from ancient times
• Is pacifism a religion?
• Should pacifists refrain from any kinds of violence?
• Is the pacifist movement a threat to the national security?
• Can a pacifist work in law enforcement authorities?
• Pacifism and non-violence: comparing and contrasting
• The pacifist perspective on the concept of self-defense
• Pacifism in art: examples of pacifistic works of art
• Should everyone be a pacifist?
• Pacifism and diet: should every pacifist be a vegetarian?
• How pacifists respond to oppression
• The benefits of an active pacifist movement for a country

✌️ Interesting Essay Titles about Peace

• Can the country that won a war occupy the one that lost?
• The essential peace treaties in history
• Should a country that lost a war pay reparations?
• Peace treaties that caused new, more violent wars
• Can an aggressor country be deprived of the right to have an army after losing a war?
• Non-aggression pacts do not prevent wars
• All the countries should sign non-aggression pacts with one another
• Peace and truces: differences and similarities
• Do countries pursue world peace when signing peace treaties?
• The treaty of Versailles: positive and negative outcomes
• Ceasefires and surrenders: the world peace perspective
• When can a country break a peace treaty?
• Dealing with refugees and prisoners of war under peace treaties
• Who should resolve international conflicts?
• The role of the United Nations in enforcing peace treaties
• Truce envoys’ immunities
• What does a country do after surrendering unconditionally?
• A separate peace: the ethical perspective
• Can a peace treaty be signed in modern-day hybrid wars?
• Conditions that are unacceptable in a peace treaty

🕊️ Research Topics on Peace and Conflict Resolution

• Can people be forced to stop fighting?
• Successful examples of peace restoration through the use of force
• Failed attempts to restore peace with legitimate violence
• Conflict resolution vs conflict transformation
• What powers peacemakers should not have
• Preemptive peacemaking: can violence be used to prevent more abuse?
• The status of peacemakers in the international law
• Peacemaking techniques: Gandhi’s strategies
• How third parties can reconcile belligerents
• The role of the pacifist movement in peacemaking
• The war on wars: appropriate and inappropriate approaches to peacemaking
• Mistakes that peacemakers often stumble upon
• The extent of peacemaking : when the peacemakers’ job is done
• Making peace and sustaining it: how peacemakers prevent future conflicts
• The origins of peacemaking
• What to do if peacemaking does not work
• Staying out: can peacemaking make things worse?
• A personal reflection on the effectiveness of peacemaking
• Prospects of peacemaking
• Personal experience of peacemaking

💡 War and Peace Essay Topics

• Counties should stop producing new types of firearms
• Countries should not stop producing new types of weapons
• Mutual assured destruction as a means of sustaining peace
• The role of nuclear disarmament in world peace
• The nuclear war scenario: what will happen to the world?
• Does military intelligence contribute to sustaining peace?
• Collateral damage: analyzing the term
• Can the defenders of peace take up arms?
• For an armed person, is killing another armed person radically different from killing an unarmed one? Ethical and legal perspectives
• Should a healthy country have a strong army?
• Firearms should be banned
• Every citizen has the right to carry firearms
• The correlation between gun control and violence rates
• The second amendment: modern analysis
• Guns do not kill: people do
• What weapons a civilian should never be able to buy
• Biological and chemical weapons
• Words as a weapon: rhetoric wars
• Can a pacifist ever use a weapon?
• Can dropping weapons stop the war?

☮️ Peace Title Ideas for Essays

• How the nuclear disarmament emblem became the peace sign
• The symbolism of a dove with an olive branch
• Native Americans’ traditions of peace declaration
• The mushroom cloud as a cultural symbol
• What the world peace awareness ribbon should look like
• What I would like to be the international peace sign
• The history of the International Day of Peace
• The peace sign as an accessory
• The most famous peace demonstrations
• Hippies’ contributions to the peace symbolism
• Anti-war and anti-military symbols
• How to express pacifism as a political position
• The rainbow as a symbol of peace
• Can a white flag be considered a symbol of peace?
• Examples of the inappropriate use of the peace sign
• The historical connection between the peace sign and the cannabis leaf sign
• Peace symbols in different cultures
• Gods of war and gods of peace: examples from the ancient mythology
• Peace sign tattoo: pros and cons
• Should the peace sign be placed on a national flag?

🌐 Essay Topics about Peace Language

• The origin and historical context of the word “peace”
• What words foreign languages use to denote “peace”
• What words, if any, should a pacifist avoid?
• The pacifist discourse: key themes
• Disintegration language: “us” vs “them”
• How to combat war propaganda
• Does political correctness promote world peace?
• Can an advocate of peace be harsh in his or her speeches?
• Effective persuasive techniques in peace communications and negotiations
• Analyzing the term “world peace”
• If the word “war” is forbidden, will wars stop?
• Is “peacemaking” a right term?
• Talk to the hand: effective and ineffective interpersonal communication techniques that prevent conflicts
• The many meanings of the word “peace”
• The pacifists’ language: when pacifists swear, yell, or insult
• Stressing similarities instead of differences as a tool of peace language
• The portrayal of pacifists in movies
• The portrayals of pacifists in fiction
• Pacifist lyrics: examples from the s’ music
• Poems that supported peace The power of the written word
• Peaceful coexistence: theory and practice
• Under what conditions can humans coexist peacefully?
• “A man is a wolf to another man”: the modern perspective
• What factors prevent people from committing a crime?
• Right for peace vs need for peace
• Does the toughening of punishment reduce crime?
• The Stanford prison experiment: implications
• Is killing natural?
• The possibility of universal love: does disliking always lead to conflicts?
• Basic income and the dynamics of thefts
• Hobbesian Leviathan as the guarantee of peace
• Is state-concentrated legitimate violence an instrument for reducing violence overall?
• Factors that undermine peaceful coexistence
• Living in peace vs living for peace
• The relationship between otherness and peacefulness
• World peace and human nature: the issue of attainability
• The most successful examples of peaceful coexistence
• Lack of peace as lack of communication
• Point made: counterculture and pacifism
• What Woodstock proved to world peace nonbelievers and opponents?
• Woodstock and peaceful coexistence: challenges and successes
• Peace, economics, and quality of life
• Are counties living in peace wealthier? Statistics and reasons
• Profits of peace and profits of war: comparison of benefits and losses
• Can a war improve the economy? Discussing examples
• What is more important for people: having appropriate living conditions or winning a war?
• How wars can improve national economies: the perspective of aggressors and defenders
• Peace obstructers: examples of interest groups that sustained wars and prevented peace
• Can democracies be at war with one another?
• Does the democratic rule in a country provide it with an advantage at war?
• Why wars destroy economies: examples, discussion, and counterarguments
• How world peace would improve everyone’s quality of life
• Peace and war today
• Are we getting closer to world peace? Violence rates, values change, and historical comparison
• The peaceful tomorrow: how conflicts will be resolved in the future if there are no wars
• Redefining war: what specific characteristics today’s wars have that make them different from previous centuries’ wars
• Why wars start today: comparing and contrasting the reasons for wars in the modern world to historical examples
• Subtle wars: how two countries can be at war with each other without having their armies collide in the battlefield
• Cyber peace: how cyberwars can be stopped
• Information as a weapon: how information today lands harder blows than bombs and missiles
• Information wars: how the abundance of information and public access to it have not, nonetheless, eliminated propaganda
• Peace through defeating: how ISIS is different from other states, and how can its violence be stopped
• Is world peace a popular idea? Do modern people mostly want peace or mainly wish to fight against other people and win?
• Personal contributions to world peace
• What can I do for attaining world peace? Personal reflection
• Respect as a means of attaining peace: why respecting people is essential not only on the level of interpersonal communications but also on the level of social good
• Peacefulness as an attitude: how one’s worldview can prevent conflicts
• Why a person engages in insulting and offending: analysis of psychological causes and a personal perspective
• A smile as an agent of peace: how simple smiling to people around you contributes to peacefulness
• Appreciating otherness: how one can learn to value diversity and avoid xenophobia
• Peace and love: how the two are inherently interconnected in everyone’s life
• A micro-level peacemaker: my experiences of resolving conflicts and bringing peace
• Forgiveness for the sake of peace: does forgiving other people contribute to peaceful coexistence or promote further conflicts?
• Noble lies: is it acceptable for a person to lie to avoid conflicts and preserve peace?
• What should a victim do? Violent and non-violent responses to violence
• Standing up for the weak : is it always right to take the side of the weakest?
• Self-defense, overwhelming emotions, and witnessing horrible violence: could I ever shoot another person?
• Are there “fair” wars, and should every war be opposed?
• Protecting peace: could I take up arms to prevent a devastating war?
• Reporting violence: would I participate in sending a criminal to prison?
• The acceptability of violence against perpetrators: personal opinion
• Nonviolent individual resistance to injustice
• Peace is worth it: why I think wars are never justified
• How I sustain peace in my everyday life

Learn more on this topic:

• If I Could Change the World Essay: Examples and Writing Guide
• Ending the Essay: Conclusions
• Choosing and Narrowing a Topic to Write About
• Introduction to Research
• How the U.S. Can Help Humanity Achieve World Peace
• Ten Steps to World Peace
• How World Peace is Possible
• World Peace Books and Articles
• World Peace and Nonviolence
• The Leader of World Peace Essay
• UNO and World Peace Essay
• Share to Facebook
• Share to LinkedIn
• Share to email

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A very, very good paragraph. thanks

Peace and conflict studies actually is good field because is dealing on how to manage the conflict among the two state or country.

Keep it up. Our world earnestly needs peace

A very, very good paragraph.

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War & Peace

Peace, love, & happiness, andrew fiala asks if it’s possible to have all three at once..

You’ve seen T-shirts, posters, and even band-aids emblazoned with peace signs, hearts, and smiley faces. Bumper-sticker wisdom, building upon the idealism of the 1960s, affirms what we might call ‘the hippy trinity’: peace, love, and happiness. We suspect that if we were more peaceful and loving, we would be happier. And if we were happy, it would be easier to love others and live in peace with them. One source for this idea may be the Apostle Paul, who said in his New Testament letter to the Galatians that the fruits of the Spirit include love, joy, and peace. A more contemporary source is the blues and hip-hop artist G. Love. One lyric from his song ‘Peace, Love, and Happiness’ is:

“I got no time to worry About troubles or misgivings You got to let it flow, let yourself go ‘Cause if you’re hating, then you sure ain’t living Give me some Peace, Love, and Happiness”

The Beatles made it simpler, asserting that “love is all you need.” John Lennon asked that we “give peace a chance.” Pharell Williams more recently sang that “happiness is the truth.”

Unfortunately, pop poetry can only take us so far. The optimism of San Francisco’s Summer of Love runs aground on the wisdom of Athens, Jerusalem, and Bodh Gaya (where the Buddha is said to have obtained Enlightenment). The world’s major philosophical and religious traditions tell us that life remains tragic and difficult, and that peace, love, and happiness are never easily found. Peace, love, and happiness are also in conflict with other values, such as self-sufficiency, liberty, and justice. Smiles and hugs cannot end war, eliminate religious and ethnic conflict, nor cure psychopathology. Most of the world’s traditions therefore admit that the goal of uniting peace, love, and happiness creates a difficult and chronic, even eternal, project.

One difficulty, perhaps impossible to surmount, is the fact that the conjunction of peace, love, and happiness contains internal contradictions. Consider the fact that love may require violence: love may oblige me to fight to defend my loved ones. Indeed, love of country or of God may inspire war. Love may also lead to unhappiness: for instance, the lover suffers when the beloved dies. To love is to open oneself to grief and loss. And love easily becomes jealous and vengeful. It is no wonder that the Stoics advised equanimity and emotional self-control rather than passionate love. Tranquility is not easily cultivated when love inflames the heart.

Peace may also result in unhappiness. Those who are defeated by cruel oppressors may lay down their arms. But forced submission creates an unhappy peace that conflicts with the value of liberty. Even apart from the ‘peace’ of the pacified slave, there is no denying that peace is often achieved by sacrificing other important values. We may choose to give up on legitimate claims for justice, reparation, or respect in the name of peace. Moreover, Nietzsche argued that peace was merely the pallid dream of the mediocre, while powerful men were inspired by danger, adventure, and war.

Happiness is also complicated. A certain sort of happiness develops from the single-minded pursuit of one’s aims. The creative joy of the artist, inventor, or genius often comes at the expense of those she loves. Although Aristotle thought that happiness included social virtues, he also believed that self-reliant contemplation was the highest form of happiness. The self-reliant individual finds happiness alone: he loves the truth, but does not necessarily love other human beings. And for some people, happiness is linked to competition, victory, and domination. We know for example that victory and domination give men a satisfying boost of testosterone. One source of war, conflict, murder, and misery, is the ugly fact that violence makes some people happy.

Acknowledging Suffering

To resolve these difficulties we need to think deeply and clearly about the meaning of peace, love, and happiness. It may seem mean-spirited to spoil the buzz of the blissfully smiling hippy dreamer whistling Bobby McFerrin’s ‘Don’t Worry, Be Happy’. Life is hard, and if people find peace, love, and happiness in a song or a slogan, we ought not begrudge them their slice of heaven. But the demands of ethics should make it difficult to smile in a world of pain and injustice. Common sense reminds us that blissful moments do not last long, and a bit of reflection reminds us that our happiness to an extent rests upon the backs of those who slave in fields and sweatshops. Is anyone entitled to peace, love, and happiness in a world in which children are raped, where slavery continues, and where species go extinct at the hands of humanity?

The problem of the suffering of others is a central concern for both theists and Buddhists. Leszek Kolakowski once asked in an essay, ‘Is God Happy?’ He pointed out that a just and loving God must be incredibly sad to see the suffering of humanity. Kolakowski also argues that the Buddha would be deeply unhappy to know that most of the world remains bound to the wheel of suffering. However, contemporary Western images of Buddhism often portray it as providing a personal path to peace, love, and happiness. For example, Mathieu Ricard, a Buddhist monk of French origin, is touted as the world’s happiest man, and his books are marketed in such a way that they appear to provide a recipe for personal happiness and peace. Ricard himself, however, makes it clear that the key to happiness is practice, discipline, and compassionate concern for the suffering of others. We shouldn’t forget that Buddhism begins with the assumption that life is suffering! Or consider another popular Buddhist author, Thich Nhat Hanh. As Hanh explains, “the mind of love brings peace, joy, and happiness to ourselves and others” ( Wisdom from Peace Is Every Step , 2005). This sounds simple, but it takes years of training to develop a mind of love, inner peace, and joyful compassion. Buddhist practice is not merely selfish navel-gazing. Indeed, it can lead to anguished engagement with an oppressive and violent world – as witnessed by the monks who immolate themselves in protest against repressive regimes in Tibet and elsewhere. The fact that a religion of peace, love, and happiness leads to suicidal protest in the face of oppression gives much food for thought.

Christianity provides a similar source of contemplation. The turmoil, sadness, suffering and cruelty of the cross are an essential part of the Christian story. We noted already that Paul imagined the unity of peace, love, and happiness in the life of the Spirit; but like Jesus himself, Paul was arrested and executed.

For Christians, peace, love, and happiness are ultimately found far beyond the tumult of earthly life, death, and politics. Saint Augustine argued in his book The City of God (426) that happiness and peace cannot be found in this life. He contrasts Christian wisdom with that of the earlier Greek philosophers, the Epicureans, Stoics, and Cynics, who maintained that happiness could be produced in this life by philosophical reflection. Augustine claimed that worldly happiness was insufficient, and that eternal happiness, lasting peace, and true love were only possible in union with God, only fully achievable in the afterlife. For Christians, the path to peace, love, and happiness passes through and beyond this world of wickedness, sin, and suffering.

Is A World Of Peace, Love & Happiness Possible?

The Greeks criticized by Augustine thought otherwise. Epicurus (341-270 BC), for example, taught that a simple life, withdrawn from the tumult of politics, and spent in the company of loving friends, could be peaceful and happy. Epicurus also maintained that to enjoy peace and happiness you must cultivate justice, since injustice produces social conflict. But, Epicurus added, if you want to be happy and find peace, you should avoid political life and its stressful and dangerous entanglements.

There are clear Epicurean elements in the hippy dream – especially in the idea that simple living apart from the mainstream is the key to peace, love, and happiness. The problem, however, is that Epicureans can be accused of free-riding. Is it right to retreat to your garden while the outside world is plagued by war, hate, and sorrow?

In response to this problem, the Stoics maintained that we have a duty to serve society. So Stoics sacrifice their own peace, love, and happiness for the good of the many. For instance, the Stoic Marcus Aurelius, Roman Emperor from 161-180 AD, would have preferred to stay home with his loved ones and develop himself as a philosopher, but his political obligations led him to sacrifice his health and tranquility for the good of Rome.

Building upon the political perspective, we might note – as Steven Pinker has argued recently in his book, The Better Angels of our Nature (2011) – that peace, love, and happiness are the result of civilizing processes, including military and police power. In other words, Westerners can enjoy peace, love, and happiness because our borders are secure, our homes are comfortable, our economies run smoothly, and our institutions are stable. Sadly, the same cannot be said for many others across the globe.

The peace, love, and happiness celebrated in counter-cultural songs and bumper-stickers may rest upon European and American military, economic, and social power. Nonetheless, many advocates of the peace-love-happiness trinity are critical of police power, military force, and obedience and conformity. Some argue that the structures of imperialistic and militaristic civilization are internally contradictory – that they create the very ills they claim to solve. So peace is undermined by preparation for war. Love is destroyed by oppressive hierarchies. Happiness is subverted by the demands of work, conformity, and bureaucracy. But it may be that military power, obedience, hierarchy, and conformity are essential for peace, love, and happiness. It may be that best place to find peace, love, and happiness is in Epicurean gardens nestled safely in the heartland of an empire.

These and other disquieting thoughts arise when we begin thinking about peace, love, and happiness. While a simplistic faith or naïve fantasy can satisfy some, the moment you begin thinking, you wonder whether the beautiful dream of peace, love, and happiness is ever a real possibility for fragile, mortal, thinking beings who live in a cruel and tragic world. It might therefore be that those who philosophize recognize that peace, love, and happiness are nearly impossible to achieve. And yet one can’t help but imagine that John Lennon was on to something when he sang of his dream of “living life in peace”:

“You may say I’m a dreamer But I’m not the only one I hope someday you’ll join us And the world will be as one.”

© Dr Andrew Fiala 2014

Andrew Fiala is a Professor of Philosophy, Chair of the Philosophy Department, and Director of the Ethics Center at California State University, Fresno. He has published a number of books on ethics and political philosophy, and is co-author with Barbara MacKinnon of the 8th edition of Ethics: Theory and Contemporary Issues (Cengage Publishing). He also writes a regular column for the Fresno Bee .

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Peace, Love, & Liberty

By Tom G. Palmer

Executive Vice President for International Programs

A provocative book of essays edited by Dr. Tom G. Palmer on the topics of peace and war.

War is not inevitable. But peace cannot be achieved by wishful thinking alone.

This book presents the evidence regarding what fosters peace, and what disturbs it with conflict. The data demonstrate that the world can continue to grow more peaceful if we limit government and foster open trade, the rule of law, and equal rights. It takes an unflinching look at the ideologies of conflict on the hard Left and hard Right — and presents an alternative that can be the basis of a new, smart, evidence-based Peace Movement.

There is no such thing as being 'undecided' about war. It is a binary choice. If you're not for it, you have to be against it.

The essays in this book offer evidence and arguments for peace. The writers advance peace not merely as a moral ideal or even a desirable goal, but as an eminently practical objective. Too often peace activists have thought it sufficient merely to call for peace and to denounce war, without investigating the economic, social, political, and psychological conditions of peace. They may oppose this or that war, without considering what causes wars — for example, fallacies about clashes of civilizations, economic conflict, protectionism, and the zero-sum worldview — and then addressing those causes.

Peace is not an impractical fantasy, nor is it something for which one must sacrifice prosperity or progress or freedom. In fact, peace, freedom, prosperity, and progress go hand-in-hand.

What fosters peace? The evidence is in: liberty. What undermines liberty? The evidence for that is in, too: war.

Order Your Physical Copy of Peace, Love & Liberty

In many languages.

Essay on Peace And Harmony

Students are often asked to write an essay on Peace And Harmony in their schools and colleges. And if you’re also looking for the same, we have created 100-word, 250-word, and 500-word essays on the topic.

Let’s take a look…

100 Words Essay on Peace And Harmony

Understanding peace and harmony.

Peace and harmony mean when people live without fighting, and everything is calm. Imagine a quiet lake or a group of friends sharing toys. It’s like that, but for everyone in the world.

Why They Matter

Living in peace makes us happy. When we get along with others, we feel good, and our heart is light. Harmony brings people together, making our world a better place.

Creating Peace

To make peace, we must be kind and listen to others. We should not shout or be mean. Sharing, helping, and understanding each other are the keys to a peaceful life.

Peace at Home and School

Peace starts with us. At home, we can be nice to our family. At school, we can be friends with everyone. No bullying, no teasing, just smiles and teamwork.

Working Together

Also check:

250 Words Essay on Peace And Harmony

Peace and harmony mean living without fighting, anger, or fear. Imagine a world where everyone gets along, like friends in a playground. Peace is when people are calm and happy inside, and harmony is when they share that happiness with others.

Why Peace and Harmony Matter

Peace and harmony are important because they make life better for everyone. Think of your home. When everyone is kind and understands each other, it feels safe and warm. That’s what peace and harmony do; they create a place where we all feel good.

Building Peace and Harmony

To build peace, we must learn to be patient and not get angry quickly. We should listen to others and try to understand how they feel. Harmony comes when we help each other and work as a team. It’s like playing a sport where everyone passes the ball and cheers for one another.

Peace and Harmony in the World

In the big world, peace and harmony mean countries and people not fighting. Leaders and citizens must talk and solve problems without using force. This way, we can all live safely and enjoy life.

Everyone’s Role

500 words essay on peace and harmony.

Peace and harmony are like two best friends who always go together. Imagine a world where everyone is kind to each other, where no one fights, and where all people, animals, and nature live happily. That world is full of peace and harmony.

Peace means no war, no fighting, and no being mean. It’s like a quiet, calm day with no storms. Harmony is when everyone gets along well, like different notes in a song that sound beautiful together.

Why Peace and Harmony are Important

Without peace, we would always be scared and worried. And without harmony, we would always be alone because we wouldn’t have friends. That’s why having both peace and harmony is very important for all of us.

Peace and Harmony at Home

Our homes are the first places where we learn about peace and harmony. When family members love and care for each other, and when there are no shouts or fights, that’s peace. And when everyone in the family listens and respects each other’s ideas, that’s harmony.

Peace and Harmony in School

School is another place where we can see peace and harmony. When students are friendly and teachers are kind, the school feels like a happy place. No bullying and no cheating on tests are signs of peace. When students from different places and backgrounds become friends and learn together, that’s harmony.

In a peaceful and harmonious school, everyone feels like they belong and can do their best.

The whole world needs peace and harmony too. Countries should not fight with each other. Instead, they should talk and solve problems without hurting anyone. When countries work together, share things, and help each other, our world becomes a better place.

Just like in a family or school, when the world has peace and harmony, there is less sadness and more joy.

How We Can Help

Even as students, we can do a lot to make peace and harmony around us. We can be kind to others, not fight, and help those who need it. We can also learn about other people and respect them, even if they are different from us.

By doing small things every day, like saying “thank you” and “sorry,” we build peace and harmony. And when we grow up, we can keep doing these things to make a bigger difference in the world.

In conclusion, peace and harmony are very precious. They make our lives happy, our homes loving, and our world beautiful. We all should work to keep peace and harmony everywhere, starting with ourselves. Remember, a peaceful and harmonious world begins with you and me.

That’s it! I hope the essay helped you.

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20 Good Ideas for Your Essay about Love and Peace

Since the early times of the human civilization, we experienced and survived countless wars. Hopefully, people are trying to achieve peace all over the world so that nobody has to suffer in the future. If you’re asked to write an essay about love and peace and you cannot define the exact direction for your paper, you may use one of the ideas below.

Ideas to Choose from for Writing Your Paper

• The meaning of peace.
• The ways to promote love and peace in the world.
• The difficulties of achieving the world peace.
• A war cannot be a solution to any problem.
• People are naturally peaceful: yes or no?
• A story about a peaceful world.
• The difference between feeling and being peaceful.
• A famous peace advocate whom you admire.
• The best method to encourage love and peace.
• The importance of peace all over the world.
• The event that can trigger the world peace.
• The importance of teaching kids to be peaceful.
• Measures you can take to become more peaceful.
• Things that make you feel peaceful.
• Factors that don’t allow many people to be peaceful.
• The world peace: is it the bright future that will never come?
• Peace and religion.
• The difference between peace and non-violence.
• The most peaceful person on the planet.
• Fighting for peace: isn’t it controversial?

How to Structure and Write Your Paper

To make your essay readable and interesting, you should come up with your arguments or points and plan what your text will look like before you start writing. You may even read some books or articles to learn more about the topic of peace. Divide your paper into three parts. These are the introduction, body, and conclusion. You should outline each part so that you exactly know what you’ll include in them when you’ll begin writing.

Your audience will mostly consist of your classmates, so use a simple language that won’t distract the reader from the contents of your paper. You should also start all paragraphs with clear topic sentences to make the reader immediately understand what to expect from them. At the end of a paragraph, place a logical transition to the following paragraph to make your text flow smoothly.

Don’t forget to revise your paper after writing. You’ll be surprised to see how many little mistakes you’ve made. To play it safe, proofread your text several times before you submit it.

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December 2, 2021

Peace Is More Than War’s Absence, and New Research Explains How to Build It

A new project measures ways to promote positive social relations among groups

By Peter T. Coleman , Allegra Chen-Carrel & Vincent Hans Michael Stueber

PeopleImages/Getty Images

Today, the misery of war is all too striking in places such as Syria, Yemen, Tigray, Myanmar and Ukraine. It can come as a surprise to learn that there are scores of sustainably peaceful societies around the world, ranging from indigenous people in the Xingu River Basin in Brazil to countries in the European Union. Learning from these societies, and identifying key drivers of harmony, is a vital process that can help promote world peace.

Unfortunately, our current ability to find these peaceful mechanisms is woefully inadequate. The Global Peace Index (GPI) and its complement the Positive Peace Index (PPI) rank 163 nations annually and are currently the leading measures of peacefulness. The GPI, launched in 2007 by the Institute for Economics and Peace (IEP), was designed to measure negative peace , or the absence of violence, destructive conflict, and war. But peace is more than not fighting. The PPI, launched in 2009, was supposed to recognize this and track positive peace , or the promotion of peacefulness through positive interactions like civility, cooperation and care.

Yet the PPI still has many serious drawbacks. To begin with, it continues to emphasize negative peace, despite its name. The components of the PPI were selected and are weighted based on existing national indicators that showed the “strongest correlation with the GPI,” suggesting they are in effect mostly an extension of the GPI. For example, the PPI currently includes measures of factors such as group grievances, dissemination of false information, hostility to foreigners, and bribes.

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The index also lacks an empirical understanding of positive peace. The PPI report claims that it focuses on “positive aspects that create the conditions for a society to flourish.” However, there is little indication of how these aspects were derived (other than their relationships with the GPI). For example, access to the internet is currently a heavily weighted indicator in the PPI. But peace existed long before the internet, so is the number of people who can go online really a valid measure of harmony?

The PPI has a strong probusiness bias, too. Its 2021 report posits that positive peace “is a cross-cutting facilitator of progress, making it easier for businesses to sell.” A prior analysis of the PPI found that almost half the indicators were directly related to the idea of a “Peace Industry,” with less of a focus on factors found to be central to positive peace such as gender inclusiveness, equity and harmony between identity groups.

A big problem is that the index is limited to a top-down, national-level approach. The PPI’s reliance on national-level metrics masks critical differences in community-level peacefulness within nations, and these provide a much more nuanced picture of societal peace . Aggregating peace data at the national level, such as focusing on overall levels of inequality rather than on disparities along specific group divides, can hide negative repercussions of the status quo for minority communities.

To fix these deficiencies, we and our colleagues have been developing an alternative approach under the umbrella of the Sustaining Peace Project . Our effort has various components , and these can provide a way to solve the problems in the current indices. Here are some of the elements:

Evidence-based factors that measure positive and negative peace. The peace project began with a comprehensive review of the empirical studies on peaceful societies, which resulted in identifying 72 variables associated with sustaining peace. Next, we conducted an analysis of ethnographic and case study data comparing “peace systems,” or clusters of societies that maintain peace with one another, with nonpeace systems. This allowed us to identify and measure a set of eight core drivers of peace. These include the prevalence of an overarching social identity among neighboring groups and societies; their interconnections such as through trade or intermarriage; the degree to which they are interdependent upon one another in terms of ecological, economic or security concerns; the extent to which their norms and core values support peace or war; the role that rituals, symbols and ceremonies play in either uniting or dividing societies; the degree to which superordinate institutions exist that span neighboring communities; whether intergroup mechanisms for conflict management and resolution exist; and the presence of political leadership for peace versus war.

A core theory of sustaining peace . We have also worked with a broad group of peace, conflict and sustainability scholars to conceptualize how these many variables operate as a complex system by mapping their relationships in a causal loop diagram and then mathematically modeling their core dynamics This has allowed us to gain a comprehensive understanding of how different constellations of factors can combine to affect the probabilities of sustaining peace.

Bottom-up and top-down assessments . Currently, the Sustaining Peace Project is applying techniques such as natural language processing and machine learning to study markers of peace and conflict speech in the news media. Our preliminary research suggests that linguistic features may be able to distinguish between more and less peaceful societies. These methods offer the potential for new metrics that can be used for more granular analyses than national surveys.

We have also been working with local researchers from peaceful societies to conduct interviews and focus groups to better understand the in situ dynamics they believe contribute to sustaining peace in their communities. For example in Mauritius , a highly multiethnic society that is today one of the most peaceful nations in Africa, we learned of the particular importance of factors like formally addressing legacies of slavery and indentured servitude, taboos against proselytizing outsiders about one’s religion, and conscious efforts by journalists to avoid divisive and inflammatory language in their reporting.

Today, global indices drive funding and program decisions that impact countless lives, making it critical to accurately measure what contributes to socially just, safe and thriving societies. These indices are widely reported in news outlets around the globe, and heads of state often reference them for their own purposes. For example, in 2017 , Honduran President Juan Orlando Hernandez, though he and his country were mired in corruption allegations, referenced his country’s positive increase on the GPI by stating, “Receiving such high praise from an institute that once named this country the most violent in the world is extremely significant.” Although a 2019 report on funding for peace-related projects shows an encouraging shift towards supporting positive peace and building resilient societies, many of these projects are really more about preventing harm, such as grants for bolstering national security and enhancing the rule of law.

The Sustaining Peace Project, in contrast, includes metrics for both positive and negative peace, is enhanced by local community expertise, and is conceptually coherent and based on empirical findings. It encourages policy makers and researchers to refocus attention and resources on initiatives that actually promote harmony, social health and positive reciprocity between groups. It moves away from indices that rank entire countries and instead focuses on identifying factors that, through their interaction, bolster or reduce the likelihood of sustaining peace. It is a holistic perspective.  

Tracking peacefulness across the globe is a highly challenging endeavor. But there is great potential in cooperation between peaceful communities, researchers and policy makers to produce better methods and metrics. Measuring peace is simply too important to get only half-right. 

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Essay about love, peace and war – Sequence Essay

Title: Is There A Sequence Of Events Where Hate Leads To War?

In my essay, I discuss the sequence of events that leads to war and maybe even the to a person becoming evil. My sequence is based on a theory first put forwards by the movie franchise Star Wars. Despite the fact that the work is purely artistic in nature and has no bearing in reality, I will discuss the idea that a person may allow themselves to become evil by using a Star Wars notion as my starting point. I point out that war may start because of fear.

Fear – Sequence point number two

I was first inspired to research this sequence by a quote from Yoda from a Star Wars movie, which goes: “Fear leads to anger. Anger leads to hate. Hate leads to suffering.”

Could fear lead to anger, anger lead to hate, and hate lead to war? On the other hand, could the ability to deny or fight fear lead, eventually, to love? I believe the quote by Yoda in the Star Wars movie holds some truth.

Fear to anger – Sequence point number two

Fear is a base emotion that is able to control the actions of some people. Some people are bent to its will and they act irrationally because of it. Irrational behavior and thoughts could lead to anger.

Anger is often the result of a loss of control. A person that is frustrated and has no capacity to think up further solutions may turn to anger. It therefore fits that a person with irrational thoughts and irrational behavior may become frustrated and resort to anger.

Anger to hate – Sequence point number three

Anger is not a form of hate, but it can create hate if it is mixed with other people. An angry person on his or her own is fine, but if someone else is there to experience the anger, then that person is going to react to it. Their reaction may create anger and hatred in both parties. This is especially true if the person experiencing the anger is upset by it. The person exhibiting the anger is already upset. So much upset and anger may easily lead to hate.

Hate to war – Sequence point number four

Hatred is often the reason for war. The conflict in the Middle East involving Muslims, Christians and Jews is a perfect example of how hatred can cause war. The people of Northern Ireland and Mainland Ireland are full of hate for each other, and that has caused war and terrorism for years. It is quite plausible that hate may lead to war.

I find that fear may eventually lead to war. I can even relate the US going to war with Iraq with fear. The Americans were afraid of what the Iraq government may do if they were to get their hands on lots of WMDs, so they started a war out of fear. Does this mean the removal or that overcoming fear may lead to love? I simply do not know, but it would certainly be a good starting point. If there is such a thing as evil, I think fear would accelerate/bolster it.

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